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Sunday, 25 October 2015

Euthanasia: Mercy Killing or Killing the Mercy



Let us start by stating a simple fact. Euthanasia is most definitely not a remote country in Africa. Infact its literal meaning is good death. Its modern usage however has come to mean the intentional killing, by act or omission, of a person whose life is felt, by themselves or by others, to be not worth living. "Not worth.”  Who are we to judge?
But in some cases, death does seem like a better haven than to suffer. Terminally ill and incurably disabled people are those most at risk of having their lives deemed "not worth These are the people who can supposedly benefit from the legalization of euthanasia. Emotional and psychological pressures could become overpowering for depressed or dependent people. Financial considerations, added to the concern about "being a burden' could serve as powerful forces that would lead a person to supposedly opt for euthanasia
There will come a time when society would need to face the end of the voluntary euthanasia debate: Those cases would challenge most people's support for the issue, the circumstances which constitute the untrodden ground. To understand the debate for and against euthanasia, people must first understand the various t forms of euthanasia that include passive, active, voluntary and involuntary. Passive euthanasia is the withholding of respirators and other life-sustaining equipment, procedures, or treatment and is not typically objected to bylaw or most religions.

Active euthanasia is intentionally causing the death of another person through specific actions voluntary euthanasia in this case the person makes his/her wish to die known and he /she may also request for or act in ways to end their lives. Involuntary euthanasia refers to a scenario where the person wishes to live but is killed. Normally this would be termed as murder but not always.
Advances in medical technology today now mean that people can live longer and all those suffering for long periods of time due to illnesses can too yes, this does often mean an agonizingly slow death. Suicide and assisted suicide is often viewed as the most logical choice when faced with these circumstances. As far back as the 16th Century, people have been arguing for the terminally ill to be aided in ending life by physicians who should not be held morally or legally to blame for assisting the individual. The beginning of the 21st Century saw many bills supporting the use of euthanasia proposed in many legislatures but with little to no success. The fact is that everyone is going to die; the only question that remains to be answered is when, how, and under what conditions.  Believers in anti-euthanasia argue that the desire to die is caused by depression, and as such is fully treatable. While it is true that illnesses and terminal conditions cause depression this is not just common but also expected. However, no degree of depression treatment can change the circumstances of a patient's condition: terminally sick is terminally sick. There is no other way apart from death that can change these circumstances.
Medication and counseling for depression are not going to give back one's self-worth, satisfaction, or ease suffering when presented with the inevitable. This is not an argument about how some cases can benefit from euthanasia, but how can those cases be conducted in an ethical manner. The discussion over human euthanasia evokes strong emotions on both sides of the debate. Convincing justifications are found for both viewpoints. Doubtless, at times a need exists for euthanasia, be that in active, passive, involuntary, or voluntary form, and some forms of euthanasia do exist; however, society must ask what the cost of life and death is.

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